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Dear friend:
Tibetans living in exile are spread across more than ten countries. Although faced with unforeseen problems and unpredictable circumstances beyond their control, they have held together as a community and kept alive their national identity. Also very much alive is their yearning to return to their homeland. Even among the fourth generation in exile they have successfully preserved their language, their culture and their religion.
Sadly, the same cannot be said about the situation inside Tibet. Throughout the early decades of the occupation tens of thousands of Tibetans were killed and many more sent to prisons and concentration camps. During this period more than 6,000 temples and monasteries — including vast Buddhist universities and ancient libraries were looted, burned and destroyed. Even today, despite some cosmetic changes, largely for the benefit of tourists or visiting dignitaries; Tibetan religion and culture has not recovered from the decades of suppression and continues to suffer from neglect and discrimination. Rampant and indiscriminate exploitation of Tibet's vast natural resources is also threatening the fragile ecological balance of the Roof of the World. However, the single biggest threat to the survival of the Tibetan people is China's policy of population transfer aimed at reducing Tibetans to an insignificant minority in their own country by sending in millions of landless and jobless Chinese. The distinct cultural ties between India and Tibet, the most obvious being the spread of Buddhism from India to Tibet in the seventh century, is perhaps too well known to bear repeating here. The trade and economic ties between the two countries is perhaps even older. It is equally important to remember that India maintained independent relations with Tibet throughout our shared history. Never, until China's military occupation of Tibet after 1949, has India ever shared a common border with China. Today India spends more money to defend our northern border with Chinese-occupied Tibet than we do to protect our border with Pakistan. Even in the case of our western border, much of the problem is linked to the political, economic and the military support that China gives to Pakistan. Joined together by almost the entire length of the mighty Himalayan range — India and Tibet are also inseparably linked in a physical sense. With such an extensive common frontier, the environmental changes on one side inevitably affects the other. It is for this reason that China's destruction of Tibet's fragile environment not only through indiscriminate deforestation and mining but also by dumping nuclear and other toxic wastes — should be a major concern to every Indian. It is no longer just a question of helping an oppressed people and supporting a peaceful and friendly neighbour. Today the question of Tibetan independence is inseparably linked to India's long-term future. The implications of having China as our permanent northern neighbour or even the single issue of any of the rivers flowing from Tibet to India becoming polluted by toxic waste is too serious to be left to chance. We believe that all the issues raised above are of a global nature not only in terms of the principles involved but also in terms of their impact. We, therefore, call upon freedom-loving people everywhere to join hands with the Tibetan people. We believe that Tibet Can and that Tibet Will Be Free. So join us by sharing your ideas, your time and your talents. Together we can make a difference to the lives of our Tibetan friends and also secure the safety of our future generations. For too long China has taken India and Indians for granted. Let us act now to make Tibet free.
Friends of Tibet (INDIA)
believe that all the issues raised above are of a global nature
—
not only in terms of the principles involved but also in terms
of their impact. We, therefore, call upon freedom-loving people
everywhere to join hands with the Tibetan people. With your help
Regards,
Friends of Tibet National Committee with His Holiness the Dalai Lama . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
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